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CriticismTransfiguring Tragedy: Schopenhauer, Stirner, and Nietzsche in Eugene ONeills Early Plays (Routledge Advances in Theatre & Performance Studies) cover
THE BOOKSHELF · English

Transfiguring Tragedy: Schopenhauer, Stirner, and Nietzsche in Eugene ONeills Early Plays (Routledge Advances in Theatre & Performance Studies)

By Robinson, Douglas
This book demonstrates Eugene ONeills use of philosophy in the early period of his work and provides analyses of selected works from that era, concluding with The Hairy Ape, completed in 1921, as an illustration of the mastery he had achieved in dramatizing key concepts of philosophy. Analyses of one-act and full-length plays from 1913 to 1921 reveal the influence of the three philosophers and establish that ONeill was fundamentally a philosophic playwright, even from his earliest dramatic sketches. Specific concepts from Schopenhauer, Stirner, and Nietzsche went into ONeills shaping of character arcs, dramatic circumstances, symbology, and t
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This book demonstrates Eugene ONeills use of philosophy in the early period of his work and provides analyses of selected works from that era, concluding with The Hairy Ape, completed in 1921, as an illustration of the mastery he had achieved in dramatizing key concepts of philosophy. Analyses of one-act and full-length plays from 1913 to 1921 reveal the influence of the three philosophers and establish that ONeill was fundamentally a philosophic playwright, even from his earliest dramatic sketches. Specific concepts from Schopenhauer, Stirner, and Nietzsche went into ONeills shaping of character arcs, dramatic circumstances, symbology, and theme. Among them are Schopenhauers concept of will and representation, Stirners notion of possession, and Nietzsches principle of the ApollonianDionysian duality. These ideas were foundational to ONeills construction of tragic irony apparent in his early period plays. The critical concepts of these three philosophers are the major pathways in this study. However, such an approach inevitably reveals other layers of spiritual influence, such as Catholicism and Eastern philosophy, which are touched on in these analyses. This book is a much-needed introduction to philosophic concepts in Eugene ONeills early work and would be of great interest to students and scholars in theatre studies and philosophy.

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